Special

1 Corinthians 15 | The Resurrection

1 Corinthians 15

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born.

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11 Whether, then, it is I or they, this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either.17 And if Christ has not been raised, your faith is futile; you are still in your sins.18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour? 31 I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”

33 Do not be misled: “Bad company corrupts good character.” 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies.37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another.40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the deadwill be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

55 “Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

New International Version (NIV)

Mark 11:1-10 | Palm Sunday

Mark 11:1-10

The Triumphal Entry

11 As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, and said to them, “Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it hereIf anyone says to you, ‘Why are you doing this?’ you say, ‘The Lord has need of it’; and immediately he will send it back here.” They went away and found a colt tied at the door, outside in the street; and they untied it. Some of the bystanders were saying to them, “What are you doing, untying the colt?” They spoke to them just as Jesus had told them, and they gave them permission. They brought the colt to Jesus and put their coats on it; and He sat on it. And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. Those who went in front and those who followed were shouting:

“Hosanna!
Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
Hosanna in the highest!”

New American Standard Bible (NASB)

Psalm 46 | God is Our Refuge

Big Idea: God is our refuge and strength in time of need

Psalm 46

For the choir director. A song of the sons of Korah. According to Alamoth.

God is our refuge and strength,
a helper who is always found
in times of trouble.
Therefore we will not be afraid,
though the earth trembles
and the mountains topple
into the depths of the seas,
though its waters roar and foam
and the mountains quake with its turmoil. Selah

There is a river—
its streams delight the city of God,
the holy dwelling place of the Most High.
God is within her; she will not be toppled.
God will help her when the morning dawns.
Nations rage, kingdoms topple;
the earth melts when He lifts His voice.
The Lord of Hosts is with us;
the God of Jacob is our stronghold. Selah

Come, see the works of the Lord,
who brings devastation on the earth.
He makes wars cease throughout the earth.
He shatters bows and cuts spears to pieces;
He burns up the chariots.
10 “Stop your fighting—and know that I am God,
exalted among the nations, exalted on the earth.”
11 Yahweh of Hosts is with us;
the God of Jacob is our stronghold. Selah

Holman Christian Standard Bible (HCSB)

Isaiah 41:8-10 | Take Courage

Audio Block
Double-click here to upload or link to a .mp3. Learn more

Isaiah 41:8-10

But you, Israel, My servant,
Jacob, whom I have chosen,
descendant of Abraham, My friend—
I brought you from the ends of the earth
and called you from its farthest corners.
I said to you: You are My servant;
I have chosen you and not rejected you.
10 Do not fear, for I am with you;
do not be afraid, for I am your God.
I will strengthen you; I will help you;
I will hold on to you with My righteous right hand.

Holman Christian Standard Bible (HCSB)

John 20:1-18 | Jesus Is Alive

Big Idea:

Jesus is Alive!

John 20:1-18

20 On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!”

At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, yet he did not go in. Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. For they still did not understand the Scripture that He must rise from the dead. 10 Then the disciples went home again.

11 But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb. 12 She saw two angels in white sitting there, one at the head and one at the feet, where Jesus’ body had been lying. 13 They said to her, “Woman, why are you crying?”

“Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put Him.” 14 Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

15 “Woman,” Jesus said to her, “why are you crying? Who is it you are looking for?”

Supposing He was the gardener, she replied, “Sir, if you’ve removed Him, tell me where you’ve put Him, and I will take Him away.”

16 Jesus said, “Mary.”

Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

17 “Don’t cling to Me,” Jesus told her, “for I have not yet ascended to the Father.But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.”

18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!”And she told them what He had said to her.

Holman Christian Standard Bible (HCSB)

Luke 19 : 28-48 | Palm Sunday Multilingual Service

Big Idea :

Jesus is the fulfillment of the Old Testament and through Him we are invited into the new covenant

28 When He had said these things, He went on ahead, going up to Jerusalem.29 As He approached Bethphage and Bethany, at the place called the Mount of Olives, He sent two of the disciples 30 and said, “Go into the village ahead of you. As you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say this: ‘The Lord needs it.’”

32 So those who were sent left and found it just as He had told them. 33 As they were untying the young donkey, its owners said to them, “Why are you untying the donkey?”

34 “The Lord needs it,” they said. 35 Then they brought it to Jesus, and after throwing their robes on the donkey, they helped Jesus get on it. 36 As He was going along, they were spreading their robes on the road. 37 Now He came near the path down the Mount of Olives, and the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles they had seen:

38 The King who comes
in the name of the Lord
is the blessed One.
Peace in heaven
and glory in the highest heaven!

39 Some of the Pharisees from the crowd told Him, “Teacher, rebuke Your disciples.”

40 He answered, “I tell you, if they were to keep silent, the stones would cry out!”

41 As He approached and saw the city, He wept over it, 42 saying, “If you knew this day what would bring peace—but now it is hidden from your eyes. 43 For the days will come on you when your enemies will build an embankment against you, surround you, and hem you in on every side. 44 They will crush you and your children within you to the ground, and they will not leave one stone on another in you, because you did not recognize the time of your visitation.”

45 He went into the temple complex and began to throw out those who were selling, 46 and He said, “It is written, My house will be a house of prayer, but you have made it a den of thieves!”

47 Every day He was teaching in the temple complex. The chief priests, the scribes, and the leaders of the people were looking for a way to destroy Him, 48 but they could not find a way to do it, because all the people were captivated by what they heard.

Holman Christian Standard Bible (HCSB)


1 Chronicles 30:21-27

2 Chronicles 30:21-27 (HCSB)

They ate at the appointed festival for seven days, sacrificing fellowship offerings and giving thanks to Yahweh, the God of their ancestors.

The whole congregation decided to observe seven more days, so they observed seven days with joy, for Hezekiah king of Judah contributed 1,000 bulls and 7,000 sheep for the congregation. Also, the officials contributed 1,000 bulls and 10,000 sheep for the congregation, and many priests consecrated themselves. Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the foreigners who came from the land of Israel, and those who were living in Judah, rejoiced. There was great rejoicing in Jerusalem, for nothing like this was known since the days of Solomon son of David, the king of Israel.

Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.

Philippians 2:19-30

Philippians 2:19-30 (HCSB)

Now I hope in the Lord Jesus to send Timothy to you soon so that I also may be encouraged when I hear news about you. For I have no one else like-minded who will genuinely care about your interests; all seek their own interests, not those of Jesus Christ. But you know his proven character, because he has served with me in the gospel ministry like a son with a father. Therefore, I hope to send him as soon as I see how things go with me. I am convinced in the Lord that I myself will also come quickly.

But I considered it necessary to send you Epaphroditus—my brother, coworker, and fellow soldier, as well as your messenger and minister to my need— since he has been longing for all of you and was distressed because you heard that he was sick. Indeed, he was so sick that he nearly died. However, God had mercy on him, and not only on him but also on me, so that I would not have one grief on top of another. For this reason, I am very eager to send him so that you may rejoice when you see him again and I may be less anxious. Therefore, welcome him in the Lord with all joy and hold men like him in honor, because he came close to death for the work of Christ, risking his life to make up what was lacking in your ministry to me.

Peace | Luke 2:8-20

Luke 2:8-20 (HCSB)

In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: Today a Savior, who is Messiah the Lord, was born for you in the city of David. This will be the sign for you: You will find a baby wrapped snugly in cloth and lying in a feeding trough.”

Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

Glory to God in the highest heaven, and peace on earth to people He favors!

When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

They hurried off and found both Mary and Joseph, and the baby who was lying in the feeding trough. After seeing them, they reported the message they were told about this child, and all who heard it were amazed at what the shepherds said to them. But Mary was treasuring up all these things in her heart and meditating on them. The shepherds returned, glorifying and praising God for all they had seen and heard, just as they had been told.

Ephesians 5:22-23

Ephesians 5:22-28 (HCSB) 22 Wives, submit to your own husbands as to the Lord, 23 for the husband is head of the wife as also Christ is head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so wives should [submit] to their husbands in everything. 25 Husbands, love your wives, just as also Christ loved the church and gave Himself for her, 26 to make her holy, cleansing her in the washing of water by the word. 27 He did this to present the church to Himself in splendor, without spot or wrinkle or any such thing, but holy and blameless. 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself.

The Unity of All Believers | Ephesians 4:1-6

Ephesians 4:1-6 (HCSB) 1 I, therefore, the prisoner in the Lord, urge you to walk worthy of the calling you have received, 2 with all humility and gentleness, with patience, accepting one another in love, 3 diligently keeping the unity of the Spirit with the peace that binds [us]. 4 There is one body and one Spirit, just as you were called to one hope at your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all.